Signposts
and Junctions
Shirley and I hiked together in all kinds of weather and on all types of
terrain, and we developed a special intimacy built upon those experiences.
We spent six wonderful years hiking in many diverse locations throughout the
West. She was a grandmother when we met and I was in my 50s,
and we quickly learned each other’s traits and behaviors in an environment far
removed from normal domestic life. There is no veneer on a person when they
are wet, cold, and struggling at the end of their physical endurance to
continue on the trail when a great distance remained to reach the relative
comfort of camp or
car. We learned each other’s quirks related to preparation for the trail and recuperation
from pain, as well as those things pulled up from deep down when the trail
is hardest and the going most difficult. However, human pain is the deepest
pain.
Shirley had one particular ritual that I had the pleasure to experience. On
every trip, she would collect a couple of stones. These were not stones of
geologic value, but rather rocks with interesting shapes and swirls or those
with varied colors or patterns. When we reached a summit, made halfway, or
even took a needed rest, she would peruse the ground around us looking for
stones of interest. She would pick one up and run it through her fingers,
turning it over in the palm of her hand to inspect it in detail. If the stone
met the standards of some ineffable checklist within, she deposited the
stone in a pocket on her daypack for transport back home.
Two fates awaited these stones upon our return. We put them in the great urn
by the fireplace that held other stones from other trips. Alternatively, if
it was special enough, the stone was set aside for Chad. Chad was a
grandson by her son Danny. He was the younger of two fine sons born to Danny
and his wife Stacie in central California. Shirley and Chad developed, like
every grandparent and grandchild, a special relationship built on the likes
and interests of a child as they grow up and become aware of themselves and
the world around them. When Chad was six or seven he seemed to enjoy this
activity of looking at rocks with grandma, whether it was at a family outing
at the beach or in the mountains. Moreover, Shirley continued to foster this
interest.
Shirley continued this activity and shared the stones with Chad whenever
the occasion allowed. When together, she would give the stones to Chad to
hold and inspect as she related the story of their origins in detail. She
would describe where the stones were from, what the weather was like,
and what the trip had entailed. He enjoyed this activity, and it gave his
grandma a chance to interact with him and look inside the young boy as he
grew. It also provided Chad an opportunity to look inside his grandmother,
whether or not he knew or appreciated that fact at the time.
This activity kept the connection between Shirley and Chad intact as Chad
grew older. Chad’s mom was cool to Shirley and, at times, Shirley felt
excluded from family events as Stacie appeared to keep her mother-in-law at
arm’s length. Who knows the reality of the situation; every family must deal
with their own set of dynamics. But whatever the reason, Shirley always
carried the frustration, in her perception, of having limited access to Chad
and his brother as they quickly grew through their childhood years. So when
the opportunity presented itself, Shirley used the stones as a vehicle to
connect with Chad, to tell him of her travels and adventures, and in this
way, she also learned the same about Chad.
And so they came, stone after stone. Small rough stones came from the high
passes of Yosemite; rounded stones came out of its watercourses and
waterfalls. From Death Valley came samples out of the low salt flats of
Badwater, the high trails in the Panamint Mountains, and from the craters
of Ubehebe. We gathered stones from every area of the Pinnacles National
Monument, from the seashore at Morrow Bay, to the coast at Malibu. From the Los
Padres to the San Gabriel Mountains came small pieces of wonder to hold and
describe. Shirley gathered stones when we hiked in Southern California: from
the Cuyamaca and Laguna mountains, from the wonderful Anza Borrego Desert,
and from Mt San Jacinto above Palm Springs.
One hot summer day we traversed a trail high above Donner Canyon on Mount
Diablo, east of San Francisco. It was dry and dusty, and with Shirley out in
front we pushed a real sweat as we trudged our way higher up the slope. She
stopped at a turn on the trail and looked down to something at her feet. She
bent over and picked up a small dark stone with three bands across it. She
first ran her fingers over the bands and studied it as it lay in the palm of
her hand. Then, with a look of sadness she tried to conceal, she slowly
tossed it to the ground on the side of the trail.
Things change, and time moves on. Chad was now almost a teenager, and the
wonder over the stones his grandmother showed him, and the stories of where
they came from, was now of little interest to him. He had crossed a
threshold leading to adulthood and the door of that threshold closed
forever; gone was the portal that had connected Chad and Shirley in such an
illuminating way over the last six years.
The look on Shirley’s face spoke of pain and resignation. I walked up the
trail to her side and we embraced. Feelings of anguish come to all of us
throughout our lives. We need to see these passages for what they are,
appreciate them for what they were, and then let them go. There is beauty in
what is brief, and for those formative years that were so important to
Shirley, those stones provided special access to the young man growing up
before her.
We stood there, together, for a few seconds on the trail sharing the moment.
We lifted our faces from the stones at our feet and gazed over the canyon
spreading out below us, and up at the peaks and ridges rising into the blue
sky above. We then continued up the trail to whatever awaited us there.
At home, the urn of stones sits by the fireplace.
